Magazines

Posted in an up-for-anything kind of mood with tags , on September 24, 2010 by Duncan

I’m grateful that Fortean Times and Paranormal magazines have printed the letters I sent to them about my vigil in the cells. I’m a subscriber to both of those fine magazines, so if you’ve come here by way of one or the other then you are most welcome. (Check out the last post, in particular, for a fix of weirdness.)

Please use the comment facility if you’d like to leave feedback on any of the ideas and opinions I’ve expressed here. I’m very grateful to those that choose to donate, but I don’t mind whether you do or don’t – I’m always up for a chat about esoteric matters!

And by the way – there’s an article by me in the latest issue of Paranormal (No. 53, November 2010), on the theme of photographing spirits and angelic beings.

My Night With the Ghost-Hunters

Posted in a lingering state of mild shock with tags , , , , on September 21, 2010 by Duncan

On Saturday 18th September, I had the privilege of joining The World of Paranormal, a brilliant team of investigators, on their 8pm-3am vigil at the Old Police Cells Museum, Brighton. The night turned out to be far more eventful than I’d anticipated – a bit unfortunate, because now I’m even more nervous about my solo vigil scheduled for Halloween. But before I tell you what happened, and present some audio evidence for your consideration, let me set the scene…

There were nine of us on site for the investigation. For most of the time we were split up into smaller groups. World of Paranormal travel with an impressive array of equipment: CCTV, EMF detectors, motion sensors, plus video and audio recording equipment. On the more ‘intuitive’ side they also use a Ghost Box, a device believed by some to enable audio conversation with spirits in real time, about which – more later. And I also brought along my Ouija board and pendulum.

storage area

The World of Paranormal at work in the uniform storage area.

The investigation centred on four main areas, including the council chamber on the first floor (which proved paranormally very ‘flat’ on the night we were there). On the upper basement level is the main area of the museum, which comprises two separate corridors of former prison cells. One of them was used for female inmates (sometimes with children), the other for males. The female cells seemed to me slightly to moderately spooky. The male cells were a different story: I sensed an ‘unpleasant’ atmosphere, but would be hard-pressed to say exactly what. It simply felt ‘hostile’ and at the same time ‘miserable’. The lower basement level was distinctly colder and gloomier than the level above. In this area were storage racks formerly used to hold police uniforms. Before this, it was the Chief Constable’s office, and still contains an original fireplace – the spot where Henry Solomon was murdered in 1844. Adjoining this area are some former wash-rooms and disused toilets. Despite this area being the deepest, gloomiest, and the scene of the famous murder, it was nevertheless also quite ‘flat’ atmospherically. A small group of us held a Ouija board session by the fireplace, but the spirit that came through claimed to be one PC Edward Hawkins (1934-1957) rather than Chief Constable Solomon. Whether there ever was such a person, we’ve not been able to verify. (I’d guess that the answer is probably ‘no’.)

A first indication things were getting ‘interesting’ occurred during our vigil in the male cells. Each of us chose a cell, then we sat inside alone with the door closed in complete blackness. It didn’t feel too bad at first, although I reminded myself that on Halloween I wouldn’t have the comfort of knowing there were fellow investigators nearby. But then, quite suddenly, I sensed from behind me an extremely unpleasant yet recognisable smell: unwashed bodies.

I’d had a shower before I came out, so I was pretty sure it wasn’t me. The smell came with a weird, oppressive feeling, as if someone were approaching me from behind. However, both smell and feeling departed sharply when I decided I’d had enough and snapped on my torch. (I realised at this point that during my night alone I’m probably going to have to keep my torch on all the time.)

male cell

The male cell at the furthest end of the corridor. (Nice.)

I had a good chance to examine this ‘smell’ before it became too creepy to bear. In fact, I’d describe it as not really a smell at all. It was more like the impression you get when you imagine a smell – such as when we imagine the smell of flowers, or of burning, for example. It arises in the mind rather than in the place we’re standing. Yet I certainly wasn’t intending to imagine the smell of unwashed bodies – so where had the idea come from?

That was my first experience of the evening – purely subjective, with no evidence other than my personal impressions. But all manner of weirdness kicked off after we switched on the Ghost Box.

It was a couple of hours later. I was among a group of five in one of the male cells – the one kitted out with a bunk and blanket, complete with a horribly creepy mannequin for an inmate. A Ghost Box is a radio device which scans repeatedly through the AM or FM wavebands, pausing only briefly to emit what signal it finds before moving onto the next wavelength. The idea is that spirits can manipulate the random sounds that emerge in order to speak to us in real time. I found the device very interesting: firstly, because it emits a rhythmic noise that has quite a ‘trancey’ effect; and, secondly, you have to listen hard for any ‘words’ that emerge, which creates a strong impression that there is indeed some entity struggling to get through. Whether the effects of the device are psychological rather than paranormal, I was certainly very shocked at one point when, in response to our question, ‘Do you want us to get out?’ the words ‘GET OUT!’ hissed back at us through the device, in a horrible, hoarse voice.

Unfortunately, I didn’t have my recorder switched on at that point. Another team member did, so hopefully I’ll be able to get hold of the recording and post it here. But even so, the activation of the Ghost Box seemed a signal for all manner of electronic weirdness to erupt.

The World of Paranormal use a set of walkie-talkies to communicate between teams. As we sat in the male cells, another group was checking out other locations. We had two walkies with us, which were lying on the floor. As soon as the Ghost Box had been switched on, we noticed that one of our walkies was picking up random snippets of talk from the other group. The snippets that were being picked up seemed oddly relevant to the questions we were asking the Ghost Box. We used our walkie to ask the other group what they were doing. They informed us that their walkie was on a table a few feet distant – which was odd, because a button has to be depressed to make the walkie transmit. Furthermore, both of our walkies were tuned to the same channel, but only one of them was picking up snippets from the other group.

We turned off the Ghost Box and used the Ouija board instead, but the walkie weirdness continued. Indeed, the entity communicating through the board – who went by the highly dubious name, ‘SMAX TEYA’ – appeared able to activate the walkie on command. It did this exactly on cue a number of times, in a manner that left us all quite stunned.

I’ve put together a short sound file [MP3 1.8MB 1min 55secs] that illustrates three instances.

In the first snippet, we have become suspicious of the spirit’s intentions and ask it to leave. The planchette moves to ‘GOODBYE’, but at the same moment the walkie erupts into life with a burst of laughter, and the oddly-relevant words, ‘The activity says it all!’

In the second snippet we ask the spirit if it can affect the walkie. The planchette slides to ‘YES’. When we say, ‘Do it now,’ the walkie immediately emits a transmission.

In the third snippet, a member of our team whose brother is in the second teams asks the spirit to transmit the sound of his brother laughing. It takes quite some time before the requested result comes through. Indeed – we start to ask other questions in the meantime, yet we still react when the original request is fulfilled, even though more than a minute has passed. This raises the fundamental question: are these really the intentional actions of a spirit, or are we simply projecting intentionality onto random events? Or if a spirit is involved, wouldn’t it be reasonable to expect there to be a delay whilst it waited for the member of the other team to laugh?

fireplace

The fireplace where Henry Solomon was murdered in 1844.

Make up your own mind!

I came away with a definite impression that there is something odd about The Old Police Cells. The way this seemed to involve electronic equipment makes me doubt it has much to do with the departed souls of former policemen and policewomen. Another oddness: during the Ghost Box session I noticed my audio recorder light up and its shutdown message appear. I assumed the battery had run down, but when I turned it back on it was fully charged. I could not account for it suddenly switching itself off.

At the end of the male cells corridor is a bank of electrical equipment. The World of Paranormal’s resident electrical expert informed me that his EMF readings in this area were off the scale – at levels he suggested might be hazardous to health, if the equipment were sited where people were present for long periods. I couldn’t help wondering if this equipment were responsible for the ‘unpleasant’ atmosphere. Indeed, there is evidence for a link between ‘hauntings’ and strong electrical fields. But even that couldn’t account for the mischief SMAX TEYA seemed capable of.

In fact, there was even more weirdness to SMAX’s antics than I’ve reported here. But perhaps I’ll leave that for another time…

Water Flowing Undergound

Posted in an up-for-anything kind of mood with tags , , , on September 11, 2010 by Duncan

It’s been a busy few days – not least because I’ve resumed face-to-face canvassing for donations, after breaking for a couple of weeks, because everyone in the world was on holiday. But now they’re back, and – as usual – I’m amazed and humbled at how generous people are.

‘Oh, I haven’t got much,’ somebody tells me, and then proceeds to hand me far in excess of the handful of coppers it takes to make a difference. A massive thanks to everyone who has donated so far!

The key to this fund-raising lark seems to be simply to get out and ask people if they want to give. If they don’t, then fine. But if they do, then lovely. I’ve had some wonderful chats with people, heard some hair-raising stories about their own encounters with the paranormal, I’ve bantered with sceptics, and have even made a couple of new friends. It may be easy and convenient to stick up a page on JustGiving.com and wait for people to send cash, but I doubt you can beat the experience of actually asking people. Not everyone likes it, of course, but this seems to be worrying me less as I go on, because – well, why should they?

I also received an interesting response to my queries for specific experiences, from a person whose work took them frequently into the depths of the town hall, although they’ve asked me not the mention their name.

My contact pointed out that although they have heard stories about ‘people’ seeing ghostly monks and Chief Constables, and hearing inexplicable footsteps and children’s voices on the uppers floors, they have no specific names, dates or places relating to these. All that they were able to report was a specific occasion on which they felt a distinct sensation of ‘being followed’ in the basement, plus the door to their first-floor office would open of its own accord from time to time, in a disconcerting way.

Most interesting, however, was a passing comment about the well. The town hall is built on the site of what were formerly the grounds of a priory. To this day, locked off inside a room in the basement, is the well from which the monks drew their water. This means there is water flowing underground on or close to the site of the museum.

It has been noted that underground water is frequently present at locations where paranormal activity takes place. There are perhaps two ways of approaching this. Running water near or under a building seems likely to produce physical effects – erosion, or perhaps noises, or atmospheric changes. But some people have theorised that maybe water acts as a medium which stores memories or feelings from the past and under certain conditions ‘replays’ them. My favourite writer on this is Tom Graves, who discusses the possible role of water at haunted locations in his book Needles of Stone (1978).

Perhaps I’ll soon get the chance to explore this first-hand, because I was tipped off that a group of seasoned paranormal investigators was planning to investigate the museum within the next few weeks. I contacted the group to ask if they would be willing to share their results, and to my delight they invited me to join them. You see what I mean about the generosity of people!

I won’t say anything more for now, but I can’t wait to get down there. It’ll be a very different and ‘milder’ experience (I hope) than being on my own, but maybe I’ll have my very own experiences and results to present here sometime soon.

Henry Solomon

Posted in an increasingly sceptical mood with tags , on September 2, 2010 by Duncan

‘It is sad that the memory of Henry Solomon is shown disrespect by gullible ghost hunters,’ lamented a letter to The Argus.

Henry Solomon

Henry Solomon. Chief Constable of Brighton Borough Police, 1838-1844.

The writer has a point. Henry Solomon was Chief Constable of Brighton Borough Police from 1838 until his untimely death in 1844. He was murdered next to the fireplace in his office, which is now a part of the museum.

Solomon had been questioning a 23 year-old suspect named John Lawrence concerning the theft of a carpet. Lawrence was left alone for a moment, or Solomon turned his back – accounts vary – but in either case Lawrence seized a poker from the fireplace and dealt the Chief Constable a vicious blow across the head, from which he died. Lawrence was hanged for murder.

The reputed paranormal happenings at the museum are attributed to the ghost of Henry Solomon – but I’ve not been able to establish yet why this is the case. The problem with this assumption, to which the letter in The Argus was responding, is that Solomon’s name has now become linked with spooky happenings in the Town Hall basement, eclipsing his rather more substantial achievements whilst he was alive.

Solomon was a highly popular Chief Constable – all the more notable considering that he was Jewish and rose to office at a time when anti-Semitism was not regarded as the hate crime that it is today. His tragic murder shocked the population of Brighton, who turned out in droves for his funeral. He was not a rich man and left behind a widow with nine children. A local appeal raised a large sum for their welfare, £50 of which came from Queen Victoria herself.

Solomon’s reputation has outlived him into the digital age, strongly enough to earn him his own page on Wikipedia, yet even this mentions his reputed haunting of the Town Hall basement. It begs the question: have those who haunt a location chosen to hang around after death? If so, then why would Solomon have chosen this? If not, then what did he do to earn such a fate? If nothing, then what sense does it make to assume the happenings in the Town Hall have anything to do with Solomon’s will or personality whatsoever?

Whatever is down there – if anything is – I’m willing to suppose it has nothing to do with Henry Solomon the living person. Perhaps we really should do our best not link the haunting of the museum with his more notable achievements.

Hauntings: A Game of Two Halves

Posted in a slightly nervous state with tags , , , on August 11, 2010 by Duncan

So I went and had a longer chat with the guy I mentioned last time, who accidentally found himself locked in the cells under the Town Hall as night was falling.

He asked me not to mention his name, because he feels rather embarrassed at having lost track of time whilst he was working down there, and not surfacing before the building closed as he was supposed to.

‘Did you experience anything paranormal?’

‘Nothing whatsoever,’ he said. Indeed, he’d been far more concerned with avoiding spending the night down there, and finding a way out as soon as possible. ‘Yes, it was creepy,’ he reported, ‘and a bit dangerous in the dark, and there were loads of weird noises, but I didn’t notice very much because the only thing I cared about was getting home.’

Having discovered that the basement area consists of two (or perhaps three) levels of cells, the deeper ones more decrepit than those above, and the deepest of all (according to his memory) merely a narrow pit beneath a hatch, with a step ladder that descended into a forbidding, utter blackness – finally he discovered a fire exit and made his escape.

Nothing paranormal here, then. But I think this experience is nevertheless interesting when compared with one from the opposite end of the spectrum.

Since the last time I wrote I’ve had the pleasure of chatting by email with Nathan Harrison, a member of Sussex Paranormal Investigators (SPI), the team that spent a night in the cells last year. Nathan is the group’s ‘intuitive’ member. (‘I hate the term “psychic”,’ he says.)

‘Absolutely, the place is active,’ he told me. ‘The old police Chief Constable Henry Solomon is still very much a presence there. I was actually prodded by him in the basement and had a bruise to show for it.’

You can check out the bruise for yourself, because the local newspaper was on hand when the team emerged from their vigil. Nathan is featured in a video talking about his ordeal (available from The Argus website) and looking not a little the worse for wear, I hope he won’t mind me saying.

Video from The Argus

Ghost Hunters at Brighton Town Hall. A video from The Argus. Click to view on The Argus website.

I asked whether being an intuitive opened him up to this sort of thing. ‘You’re right,’ he said, ‘it does leave me open to all kinds of experiences, and not just attacks.’ Indeed, the SPI’s vigil in the cells was definitely Nathan’s night! Reading his case report, the majority of the activity in the cells was psychical rather than physical, which placed Nathan in the front line. Most remarkable of all, Nathan was able to discern correctly the name of the person who supposedly haunts the basement, without – it seems – any prior knowledge of the history of the site.

So a haunting, we might conclude, is very much a game of two halves. On the one hand there is the location and on the other hand there’s what we bring to it. If you unexpectedly get locked into a place, you’ll probably notice nothing paranormal in your frantic attempts to get home for the night. But if you go into a place looking for ghosts, with your mind open on an intuitive level to experiences that aren’t necessarily physical, then you may well experience something different altogether.

Me, I’m hoping I might fall somewhere between the two. I’m not expecting to be punched by a ghost, but I’m not expecting a complete absence of anything ghostly either.

‘There’s no reason to be afraid,’ Nathan advised me. ‘But I can tell you that Henry is quite offended when people don’t recognise him – so I advise just every now and then calling his name. You might feel daft doing this, but what have you got to lose?’

Exactly. And I’m grateful to Nathan for this advice. Because if it seems to me, whilst I’m down there, that this might save me from a bruising, then I’ll surely be putting it into practice.

Is There Anyone There?

Posted in an increasingly sceptical mood with tags , , on July 28, 2010 by Duncan

I still haven’t got around to writing in detail about the folklore surrounding The Old Police Cells. Before I did so, I was hoping to have tracked down some first-hand accounts of supernatural experiences at the site. I think it’s better to collect contemporary accounts of a haunting than go delving into the murky past. But no luck so far.

A few weeks ago I contacted the Sussex Paranormal Investigators group, who conducted a vigil in the cells during November, 2009. I asked if they had any comments about the site informed by their experiences. Disappointingly, there has been no reply so far.

I was also given a couple of names of specific individuals who were rumoured to have had strange experiences in the course of their work at Brighton Town Hall. I emailed both last week, asking if they’d be willing to meet up and discuss. No reply there, either. But I suppose it is the holiday season, so maybe they’re enjoying the sun on a beach somewhere.

I did speak to someone last week who accidentally got locked in the basement at night. He didn’t experience anything ghostly, but I may have to resort to interviewing him if no one else is willing to come forward! I hope everyone will forgive me if I start to wonder whether anything ever happened to anyone down there, or if it’s all just rumour. Yet there is another possibility, of course: that the people who experienced something are too traumatised by the ordeal to ever want to talk about it…

I haven’t given up, however. Not by a long shot. I’m determined, if I can, to find someone with a specific story to tell. So if you’re reading this and you have one, please drop me a line via duncan [at] alonewithghosts [dot] org [dot] uk.

Of course, I shall respect your anonymity.

Folklore Is The Enemy

Posted in a more rational frame of mind with tags , , , on July 6, 2010 by Duncan

Do I believe the Old Police Cells Museum is really haunted?

I don’t have a clue. Hopefully I’ll be able to express an informed opinion on November 1st! In the meantime, certainly, there is plenty of folklore attesting to the haunting of the museum and the Town Hall [1]. For instance, a ghost of a monk has been sighted in and around the building; and on the first floor, the ghost of a woman in a black dress has been seen; in the basement, supposedly the ghost of former Police Chief Henry Solomon has appeared.

But my heart sinks when I read ‘reports’ of paranormal activity that tell me how something ‘has been seen’. Why is there no mention of who saw it? Or when? In grammar this form of expression is called the passive voice. It avoids mentioning the person performing the action, and it’s used a lot in stories from folklore.

Recently, for instance, I read an article about sightings of an angel on a particular stretch of the Thames: ‘The “Thames Angel” has been spotted hovering over the water… for centuries, and still makes regular appearances’, the writer alleged [2]. This piqued my interest, especially when I read that a TV presenter, David Grant, had unexpectedly caught the angel on camera, and that this footage was on YouTube.

Thames angel: YouTube video

TV presenter claiming to see an angel. If you can see it then please let me know!

The article stated all this as if it were fact, but it was sadly not the case. I was disappointed to discover there’s nothing resembling an angel in the YouTube footage. A subsequent video snippet, which shows Grant refusing to be interviewed about the incident by a Slovakian news crew, looks decidedly stagey. The identical weather conditions and Grant’s identical clothing suggest it was filmed only minutes after the original incident.

The first clip directs viewers to a website, containing information on the angel’s appearances throughout history. Highly suspicious, I looked up the domain record of the website and saw it was registered by a ‘Marksteen Adamson’. This conveniently unusual name led me to Mr Adamson’s website. He’s a marketing expert, and among his company’s specialities is ‘viral marketing’.

It seems that The Angel of the Thames was a viral marketing campaign for a charity concert that never happened. Yet the angel has now passed into folklore, because of people repeating the story without bothering to check who saw what and when. In truth, there are no mentions of the angel older than 2006. As soon as we bother to check the names and details that were supplied, the story unravels.

So, although I’ve read that Henry Solomon’s ghost ‘has been seen’ in the basement of the Town Hall, I’ve yet to read who saw it, or when they saw it, or whether they themselves identified what they saw as such, or whether this was an interpretation that someone else has supplied.

Hopefully, all that’s missing are the details – but rest assured, if I run into Henry Solomon on October 31st I won’t be sparing you any of those! Otherwise, perhaps it’s all just folklore.

Notes

[1] See, for instance, ParanormalDatabase.com.

[2] Robert Goodman, ‘Legends of the Thames’, Paranormal No. 49 (July, 2010), p. 48.

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